Worship Throughout Haji ZamThree Examples of the Prophet According pilgrimagean (3)
By H. IRFAN Anshori
ACCORDING with Hudaibiyah Agreement, the Messenger of Allah. and his companions only three days in Mecca, and then returned to Medina. However, activities Muslims in Mecca deep impression to the people of Quraysh. Three prominent Quraish, namely Khalid ibn Walid, 'Amr ibn Ash, and Uthman ibn Talha, followed to Medina to say Shahaadatayn. In later day, during the reign of Caliph Umar ibn al-Khattab (634-644), Khalid ibn Islam Walid led an army to free Syria and Palestine and Amr ibn Ash freeing Egypt from Roman rule. As for 'Uthman ibn Talha and his descendants later entrusted by the Apostle to hold the key to the Ka'ba. To this day, although the master and maintain the shrine after another Saudi dynasty until today, the shrine remains a key held by the descendants of Uthman Talha ibn Abi Shaybah of Bani.
Some months after the Messenger of Allah. berumrah, the Quraysh violated the agreement truce so that the 20 Ramadan 8 Hijri (January 11, 630) Prophet Messenger. along with ten thousand troops conquered Mecca without bloodshed. In fact, the Prophet. provide a general amnesty to the citizens of the former Mecca hostile to Muslims. He tatsriba `alaykumu l-yaum. Yaghfiru l-lahu wa huwa lakum arhamu r-rahimin (There is no revenge for you today. May God forgive you and He is Most Merciful of the merciful), so the word Messenger of Allah. quotes a saying of the Prophet Joseph a.s. listed in the Letter of Joseph 92. As a result, all the Quraysh to Islam. Descend of An-Nasr: "When comes help of Allah and victory, you see people go to Allah's religion in droves. Purify and praise your Lord and ask forgiveness Him. Verily, He is Recipient Repentance ". Upon receipt of this paragraph, Messenger on basil and prostrate themselves in prayer uttered Subhanaka llahumma rabbana wa bi hamdika, ghfirli Allah (Glory to Thee, O God, and praise be yours. O Allah, forgive me).
With Mecca fall into the hands of Muslims, the Messenger of Allah. commanded destruction of the idols around the Ka'ba and the pilgrimage to clean of the elements of idolatry and return to the Shari'a of the Prophet Ibrahim original. In the year 8 Hijri that the Messenger of Allah. perform umrah twice, ie when the conquest of Mecca and when he came home from war Hunayn. Coupled with the previous year means the umrah Prophet. could do umrah three times, before he worked 10 years old pilgrimage Hijri.
In month of Dhul-Hijjah 9 Hijri (March 631), the Messenger of Allah. Abu Bakr sent his best friend Siddiq to lead the pilgrimage. Prophet himself did not participate because he was busy in facing Tabuk War against the Romans. Abu Bakr Siddiq received orders to announce the decree of Allah, according Word of God in At-Tauba 28 which was received by the Prophet that starting next year mushrikeen banned near Masjid al-Haram and perform the pilgrimage because they are not believers in the teachings of Abraham
In year 10 Hijri (632 AD) Arabian Peninsula have been united under power of the Prophet Muhammad. based in Medina, and the entire population had converted to Islam. So in the month of Shawwaal Prophet. announced that he himself would lead the pilgrimage that year. This news was greeted warmly by all the people from all over because they are an opportunity accompanied the Prophet and he watched every step in doing Manasik (ordinances) pilgrimage.
Messenger Messenger. departs from Medina after the Friday Prayer on 25 zulkaidah (21 February) riding his camel named al-Qashwa ', followed by approximately 30,000 worshipers. All the participating wives and his daughter is also a time was still alive, Fatima. Arriving in Dzulhulaifah that only a dozen kilometers from Medina, the Messenger and his entourage stopped to rest and prepare Ihram. Here Abu Bakr Siddiq's wife, Asma ', gave birth to a son who was given the name Muhammad and Abu Bakr going back to Medina. However, Prophet said that Asma enough purification bath, wear pads neat, and can perform all Manasik pilgrimage. Muhammad ibn Abi Bakr Dzulhulaifah was born to become governor of Egypt at the time of Caliph Ali ibn Abi Talib (656-661).
Next day, Saturday 26 zulkaidah (February 22), when all was ready for Ihram, Messenger of Allah. up the camel back, and with the whole congregation saying: Hajjan Allahumma Labbaik (Here I am, O God, for the pilgrimage). Nothing anyone who intends Umrah because according to tradition when it should only be Umrah outside the pilgrimage season. Three ways Hajj (Tamattu `, Ifrad, Qiran) we know now just apply the Prophet in Makkah next eight days. Entourage to Mecca with endless talbiyah said. On Saturday 3 Dhul-Hijjah (February 29), the Apostle and his entourage arrived at Sarif, 15 kilometers north of Mecca, then relax. Aisha, the wife of the Prophet, so the arrival of her menstrual period cry for fear of not able to perform hajj. Messenger of Allah. comfort her, "Verily a period that the provisions of God to the daughters Adam. Quickly showered and you can do all Manasik Haji, except thawaf until you holy. "
In Sunday 4 Dhul-Hijjah (1 March) morning, the Prophet and his entourage entered the city of Mecca. There are tens of thousands of people waiting to come from various directions, and pilgrim total estimated reach more than 100,000 people. Messenger entered the Masjid al-Haram by the Banu Abi Shaybah gate at the side Zamzam lake behind Maqam Ibrahim. Banu Abi Shaybah gate was later popular with the name of Babu s-Salam ( 'Door of Peace'). Necessary to explain that the called Masjid al-Haram is the court at that time the Ka'ba where prayers and tawaf (literally, the mosque means the prostration), while the building of new mosques initiated at the time of Caliph Umar ibn al-Khattab (634-644) and experienced extension over time and eventually it grand like now.
Also necessary to explain that the Prophet never ordered into the mosque to from gate Banu Abi Shaybah or s-Salam Babu. He entered the door because indeed coming from the north! Entry Gate of the Prophet was now no again. When in 1957 al-Haram Mosque extended to place sa `i including Safa and Marwa become part mosque, the Saudi Arabian government to make many doors. Two doors of which are named Banu Abi Shaybah Door and Door Babu s-Salam. Today many pilgrims tried to enter Masjid al-Haram from Babu s door-Salam "made in Arabia" is the assumption implement Sunna of the Prophet!
In beginning of each round tawaf, disunahkan pilgrims to pay their respects (istilam) to the Black Stone in the southeast corner of the Ka'ba. Messenger of Allah. gives four ways that istilam. When umrah first time in 7 Hijri, he kissed the Black Stone. When the conquest of Mecca, he touched the tip of the stick to the Black Stone of the camel. When 'Umrah during home from Hunayn, Black Stone, he wiped his right hand. When he Hajj year 10 Hijri, he just waved from a distance to the Hajar Aswad. This last way is very practical and probably the most ritually pure. Will However, in reality many of pilgrims now bersikut-dig for kissing the Black Stone. Just out of curiosity, he was willing to do what is unlawful (hurt another congregation) to pursue the sunnah!
Messenger Messenger. do tawaf seven rounds. Umm Salamah, one of his wives, ditandu because bertawaf with being sick. Each passed the Yemeni Corner Messenger just wipe it with his hand. Between the Yemeni Corner and the Black Stone he recites the most popular: Rabbana atina fi d-dunya hasanah wa fi l-akhirati hasanah wa adzaba Qina `n-nar (Our Lord, grant us happiness in the world and happiness in the Hereafter and save us from the punishment of hell). After completed the seven rounds, he prayed two cycles behind Maqam Ibrahim, then go to the lake of Zamzam. He drank Zamzam water and wet the head him.
After that the Messenger of Allah. toward the hills Safa to start sa `i. He climbed into the hills, then faced the Ka'ba, bertakbir three times and pray. Then he went down to the valley towards Marwah with jogging between Aqeel Masil and Temple. (Now Aqeel Temple Masil and marked with green lights. For the record, the distance from the Masil Safa to 100 meters, from the Temple Aqeel Masil to 80 meters, and from the Temple Aqeel to Marwah 240 meters.) Arriving at the Prophet Marwah. doing what he doing in Safa. So back and forth seven times.
After finished sa `i, the Messenger of Allah. at Marwah instruct something surprise the friends that had never happened before: he ordered all the friends who do not carry hadyu (qurban animals) in order change intentions into Umrah Hajj, Umrah but so far only done in off-season pilgrimage. With the intention to change the umrah, mostly pilgrims who did not bring to hadyu can tahallul (free from Ihram restrictions) and the new Ihram again for Hajj on 8th Dhul-Hijjah. Because they do not carry hadyu from home, certainly in Nahar Day (10 Dhul-Hijjah) or Tasyriq Days (11-13 Dhul-Hijjah) they have to buy animals to be hadyu. This is the future known as the Hajj Tamattu `, meaning 'having fun' because of Ihram only a few days.
In Initially the Companions hesitated carry out orders like a prophet because Manasik it ( 'Umrah in the pilgrimage season) has never existed, let alone the Prophet himself was not was tahallul. Seeing the hesitation of the Companions, the Messenger of Allah. He said, "If I did not bring hadyu, I too will change into hajiku Umrah. But I 've faced my business (carrying hadyu) and can not back out so that I will not until I bertahallul my hadyu slaughtered. "There is also a curious friend asked, "Tahallul for anything, O Messenger of Allah?" "Tahallul for everything!" replied the Prophet.
Then Messenger of Allah. asserted, "has been entered into the Umrah pilgrimage to forever. "means, umrah can be done in the pilgrimage season, even become an integral part of the pilgrimage! Confirmation hearing Prophet, the Companions who did not carry mostly hadyu to tahallul mass. Only the Messenger of Allah. and a small friend who kept Ihram (not to tahallul) because they bring hadyu.
Since when it began to familiar three-way pilgrimage. First, Haji Tamattu `or "having fun" (Umrah first, then Hajj) for those who do not bring hadyu. Second, Haji Ifrad or "independent" (pilgrimage first and 'Umrah) for residents who bring hadyu Mecca. Third, Haji Qiran or "joint" (Hajj and Umrah directly combined) for non-residents carrying Bakka hadyu. It is this last way, which Qiran Hajj, the Prophet do. in his pilgrimage. This is inferred from the fact that he brought hadyu and pilgrims after he no longer doing 'Umrah in separate until he returned to Medina on 14 Dhul-Hijjah.
Actually Hajj Tamattu `how innovation is not a Prophet., but it commanded by God as a relief for his people, through the revelation of down when the Prophet and his party stuck in Hudaibiyah four years previously (6 Hijri), but only in 10-year pilgrimage Hijriah Messenger opportunity to apply its implementation. Paragraph command `tamattu now listed in Al-Baqarah 196: tamatta `a bi` l-l-ila umrati hajj (have fun with the hajj umrah) for those who are not residents of Mecca, li man in yakun ahluhu hadhiri l-l-haram masjidi (for those whose families are not in around the Mosque of al-Haram).
When Prophet and his entourage departed from Dzulhulaifah, all intended to pilgrims and no one is going to umrah though most do not carry hadyu. As presented by Aisha, wife of Allah, in later days recorded in the hadiths (the news about the Sunna of the Prophet), "We came out along with the Prophet. only with the purpose of pilgrimage. When we finished doing tawaf and sa `i ( 'we' here is because Aisha pilgrim menstruating), then Prophet ordered that are not brought to hadyu to tahallul. " Description Jabir ibn 'Abdillah, the most complete best friend told me about Prophet Hajj stories, more assertive again, "We are the Companions of the Prophet. Hajj is purely aimed at (khalishan), does not mix with 'Umrah because we do not know Umrah! (lasna Rifu na `l-` Umrah). "Jabir's Purpose certainly is not knowing 'Umrah in the pilgrimage season, "because when the Dzulhulaifah "old system" (umrah should be off-season pilgrimage) is not abolished by the Messenger of Allah.
Apparently Prophet. as a wise leader waiting for the right to implement the command of God in Al-Baqarah 196 so people are not surprised by "new system" (must be accompanied Umrah Hajj). When the Messenger and entourage rest in Dhul-Hijjah Sarif on 3 before entering Mecca, he started doing "socialization" of new system by announcing the pilgrimage, "Those who want to make umrah, make hajimu be umrah. "Here the Prophet is only appealed to the sentence "who want to" (man sya'a). The next day, the 4th of Dhul-Hijjah 10 Hijri (March 1 632) when all the pilgrims from various parts already assembled in Mecca, and the congregation has been relaxed since been carrying out tawaf and sa `i, then the Prophet ordered the way Hajj Tamattu `those who do not carry hadyu and decreed integrated into the Umrah pilgrimage. This also proved atmosphere caused uproar among the friends, to the extent that the Prophet as a normal human being a little emotional to see the friends initially reluctant "corrected" the intention to Umrah Hajj.
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