"Beware of Satan the thing your religion "

Worship Throughout Haji Zaman (4-Habis)

By H. IRFAN Anshori

FROM date of 5 to 7 Dhul-Hijjah (2-4 March), the Messenger of Allah. do the activities of: lead the prayers at the Masjid al-Haram, perform tawaf circumcision, and Prayer circumcision in Hijir Isma `il. Even though he was in a state of Ihram, he taking the time to visit the house where he was born in Suq al-Layl and pilgrimage to the grave his wife's most loved, Khadija al-Kubra, which located in Ma'la. He also did away with the odd habit of ignorance: Ihram people who could not enter the house from the door, but must make hole in the back of the house or come in through the roof! Tradition of nowhere was originally banned by the Prophet under the command of Allah in Al-Baqarah 189.

In Thursday 8th Dhul-Hijjah (March 5), the Messenger of Allah. he ordered the people who used the method of Tamattu `re wearing ihram clothing and avoid Ihram restrictions to begin the pilgrimage. Those who used the method of Ifrad or Qiran, including his own, was already in a state of Ihram because after taw and sa `i they do not bertahallul. His pilgrimage Manasik apply at Arafat, Muzdalifah, and Mina is very necessary to look for Manasik This is a "new system" in contrast to "the system long "(how ignorance), based on divine rule in Al-Baqarah 196-203 6 years old revealed a new Hijri and had applied to the Hajj Messenger of Allah. year 10 Hijri.

In on 8 Dhul-Hijjah in the morning, the Messenger of Allah. along with pilgrims go to Mina to prepare the water for starting the 10th of Dhul-Hijjah after returning from Arafat they will stay in Mina for a few days. That is why the date Day 8 called Dhul-Hijjah Tarwiyah (Tarwiyah means 'to prepare the water'). In modern times now, even though water is abundant in Mina, so the congregation not need Tarwiyah or preparing water, most scholars remain argues that going to Mina on 8 Dhul-Hijjah is one of the Sunnah pilgrimage. At the very least, it needs to be done to "Historian" journey of the Prophet.

However, should be considered that the Saudi Arabian government is now constantly dismantle the houses in Mina, Mina to keep adequate capacity in accommodating the number of pilgrims from year to year increase. As a result, applicable laws of economics: the cost of renting a house in Mina is getting more expensive so the congregation pilgrim who wanted to stop in Mina on 8 Dhul-Hijjah the cost extra large.

In Friday, 9 Dhul-Hijjah (March 6) after sunrise, the Messenger of Allah. and all pilgrims go to Arafat. When passed Muzdalifah, the Quraysh hoped that the Prophet stopped because during this Quraysh always berwukuf in Masy `ar al-Haram (Muzdalifah), while the berwukuf at Arafat are those who are not tribe of Quraysh. Therefore, the Prophet ordered that all pilgrims without exception to return to the Shari'a Abraham berwukuf at Arafat, according to the word of God in Al-Baqarah 199: Afidhu min haitsu afadha n-nas (Membanjirlah you from the flood of human beings).

Before entered Arafat, the Prophet. stopped at Namira and when in the noon time (sun sliding to the west) he went to the Padang Arafah to preach as a sign of the beginning of Standing event. He stopped the camel of Allah, Al-Qashwa ', at an altitude place. Beside him stood Rabi `ah ibn Umayyad that has hard and loud voice. He was assigned to connect the voice of the Prophet so clearly heard by tens of thousands of worshipers in attendance. After Prophet Tahmid and say Takbir, praising and encouraging the name of God, he gave a sermon whose contents are as follows:

"O humans (ayyuha n-nas), listen to my words that I explain to you. Actually I do not know if I'll meet you there; This Standing after this year. Verily Allah has forbidden for you the blood of your neighbor and your neighbor's property until you meet your Lord, as illegitimate today and this month. Surely you would have met with Your Lord and He'll ask you about all your actions.

O man, someone who has a debt it must return the debt to people who already believe. All kinds of usury was abolished, and you modalmu may have returned. Do do do wrong and you will not be tyrannized. God has decided that there should be no more usury, and usury which first Kuhapuskan is usury of Abbas ibn Abd al-Muttalib entirely. All bloodshed in the rage should be left without revenge. The first blood debt is blood Kuhapuskan Rabi `ah ibn al-Harith ibn Abd al-Muttalib who was killed by Hudhayl.

O man, Satan has really desperate to hold worship-worship in this country. However, he will be satisfied with the observed in cases other than that, namely acts which you actually know that it was wrong, but still you do. So, beware of the devil in your religion. Verily, you have a right to your wives and they have the right against. Fear Allah in treating your wives because you have taken them to the mandate of God.

O humans, in fact I have left for you something, that if you hold fast to him you would not be lost for ever, namely something bright and clear: the Book of Allah and the Sunna of His Prophet. Lo believers were brothers, and it is not lawful someone takes property brother unless he gave willingly. Verily thy Lord is only one, and indeed you also a father. You all come from Adam, and Adam from the ground. Verily the noblest among you in Allah's sight is the most pious. There is no primacy of the Arabs are not Arabs but because of righteousness. "

In the end of his sermon, the Prophet. ask the tens of thousands of people who present, "O people, if I had been told?" Pilgrim in unison replied, "Yes, you have to say." The Messenger raised his hands to the sky, shouting, "O God, witness! O God, bear witness! "Then the Messenger of closing speeches he was with said, "Then let that have been witnessed than you delivered to the absent. Hopefully anyone who would deliver more in watching than just listen. Hopefully berlimpahlah grace and blessing of Allah to you all. "

Done sermon, the Prophet. down from the camel, and led the noon prayer and asr in JAMA `and qasar. Then he headed Sakhrat, at the foot of the rock hill Jabal Rahmah. Here the Messenger of Allah. received the revelation of Al-Ma'idah 3: Al-yauma dinakum lakum akmaltu `alaykum wa atmamtu die wa ni` l-radhitu your ways islama dina (Today I perfected your religion for you and I lengkapkan My favor for you and I relakan for you Islam as your religion).

When Messenger of Allah. convey new revelations he received to his friends, Abu Bakr Siddiq sobbing. Umar ibn al-Khattab asked, "What tangiskan you, O Abu Bakr? Are not we supposed to rejoice that we have perfect faith? "Abu Bakr replied," Do not think by you, O children Khattab, it is a sign that the Messenger may be just a moment longer with us. "

Messenger Messenger. ordered his followers to not waste my time Standing. "Haji was at Arafat, "the word he. While facing the Qiblah, the Prophet and the Companions praising and glorifying God, remembrance, prayer, forgiveness, reading the verses of the Quran, and reproduce talbiyah.

After sunset, the Messenger of Allah. invites the pilgrims to leave toward Muzdalifah (Masy `ar al-Haram), according to the word of God in Al-Baqarah 198: Fa `idza afadhtum min dzkuru l arafatin fa-Laha` inda l-Masy `ari l-haram (So when you are flooded from Arafat, berzikirlah to God in Masy `ar al-Haram). Messenger of Allah. Usamah ibn Zaid asked to sit in the back of a camel Al-Qashwa '. In an age of ignorance has become a habit to leave as soon as possible Arafat with a half running the Messenger of Allah forbade way hie it. "Quiet, quiet, as quiet soul. Be strong in the amongst assist and supervise the weak, "the word of him.

Arriving in Muzdalifah, the Messenger of Allah. and the group perform the evening prayer and evening in JAMA `and qasar. Messenger and most pilgrims spent the night in Muzdalifah, but he let the people weak, women, and the children go to Mina after midnight in order to throw jumrah before the mass flood came. Sawdah, wife of the Prophet's most obese, pleaded permission to go to Mina that night because his body is not strong overcrowding. Messenger allows and send along with Umm Sawdah Sulaim accompanied by a cousin who was a teenager Rasul, Abdullah ibn Abbas ibn 'Abd al-Muttalib. Later, Abdullah ibn Abbas was (popular name Ibn Abbas) became one of the famous hadith transmitters.

After morning prayer in Muzdalifah, the Messenger of Allah. led the pilgrims to Mina. Now that he take free ride on the back of Al-Qashwa 'is a cousin of his Fadil ibn Abbas (brother Abdullah). When passed Muhassir valley, Prophet told the pilgrim his pace as he said, "hasten Muhassir through this valley because ashhabu l-fil (elephant troops) Abraha Ababil birds were destroyed. "

In Saturday, 10 Dhul-Hijjah (March 7), Messenger of the morning. until at Mina. He did not stop at Jumrah Ula and Jumrah Wustha, but directly to Jumrah Aqabah. Exactly eleven years earlier, in the pilgrimage season of 621 (one year before the Hijrah) at Aqabah hill, just above jumrah, the Messenger of Allah. received pledge the oath of allegiance from the Ansar community representatives (tribal and Khazraj AWS) which invite him to migrate to their town, Yathrib or Medina.

Different with Jumrah Ula and Jumrah Wustha located in the open field, Jumrah Aqabah is located at the foot of the hill. That is why container hurl stones at Jumrah Ula and Jumrah Wustha circular, while in only Jumrah Aqabah semi-circle due to blocked rock hill. In later days, though Aqabah dipapas hill was razed to the ground, Muslims "do not dare" made reservoir hurl stones at Jumrah Aqabah as a full circle as jumrah other two, perhaps for fear considered bid `ah. Until now, Jumrah Aqabah allowed to remain surrounded by a semicircle.

In 10 Dhul-Hijjah on the Messenger of Allah. perform various Manasik the order as follows: Messenger of Aqabah with Jumrah throwing pebbles as much as seven times, and he bertakbir at every burst. This is the symbol of business maximal resistance against the temptations of Satan. After throwing him to pray, Allahuma j alhu hajjan mabruran `sa` wa wa masykuran yan dzanban maghfuran (Yes God, make this Manasik produce quality pilgrimage, businesses received, and the unforgivable sin). Then the Messenger of Allah slaughtered as many as 63 tails hadyu camels with his own hands, and the remaining 37 fish slaughtered by Ali ibn Abi Talib. After that the Messenger of Allah. do tahallul by having Khirasy, who shaved his 7th year as umrah Hijri, to shave his head. The touching is when the Apostle was shaved and Khalid ibn Walid Suhail ibn Amr picking his hair that fell, then rub hair into their faces, crying because regret what them before converting to Islam.

Furthermore, Messenger of Allah. go to Makkah to perform Tawaf around the Ka'ba. After the noon prayers, he returned to Mina. Therefore, the Prophet took way Qiran Haji (Haj and Umrah are combined), the 10th of Dhul-Hijjah was he did not perform sa `i between Safa and Marwah. Sa `i, he is one times on 4 Dhul-Hijjah are already included sa `i Hajj and Umrah. However, most of the friends to do sa `i on or after 10 Dhul-Hijjah because they took way Tamattu Haji Rasul `on command. Here sa `i Pilgrimage to the friends who Tamattu `sa` i because they are the 4th Dhul-Hijjah is sa `i 'Umrah only and not sa` i pilgrimage.

Messenger Messenger. make allowances to the pilgrims to perform Manasik-Manasik in on the order different. Throwing jumrah, hadyu slaughter, shaving or cutting hair, and the taw and sa `i may be done random, no order. The pilgrim must advance which could done. In fact, Manasik-Manasik above do not have it all done in Day Nahar (10 Dhul-Hijjah). Hadyu slaughter be done on Day-Day Tasyriq (11-13 Dhul-Hijjah). Tawaf and sa `i may be done on Tasyriq Days, even be done after the assembly returned from Mina if still in the month Dhul-Hijjah. Also be done like this sequence: from the pilgrims Muzdalifah directly to Mecca to do tawaf and sa `i, and then shaving or tahallul hair cut in Marwah, and then to Mina to throw jumrah or hadyu slaughter. "Do it, it's okay." If `al, la haraj, so the Messenger of God always answers. when he was asked by the assembly of sequence-Manasik Manasik above.

What Manasik sequence was selected by the pilgrims, the Prophet. instruct pilgrims to stay at Mina on the nights Day Tasyriq, except for those who can not stay busy. Prophet allowed his uncle, Abbas ibn Abd al-Muttalib, overnight at Makkah to manage siqayah (Zamzam water to pilgrims). Similarly the shepherds who must keep their livestock at night given permission by the Apostle for not staying in Mina.

In On 11 and 12 Dhul-Hijjah, the noon time after entry, the Messenger of Allah. and the pilgrims hurl consecutive Jumrah Ula, Jumrah Wustha, and finally Jumrah Aqabah, each seven burst. He said a prayer after Ula and Jumrah throwing Jumrah Wustha, but soon left after throwing Jumrah Aqabah. Messenger make allowances for those who could not throw during the day to do it at night. Also for those who are sick, the elderly, weak, or pregnant women, may be delegated to bringing people other.

In ignorance of the Quraysh polytheists use free time in Mina for each boasts a pedigree offspring and ancestors severity of each. Messenger of Allah. prohibit this arrogant habit and replace it with the remembrance to God alone, according to the word of God in Al-Baqarah 200: Fa idza dzkuru fa qadhaitum manasikakum l-Laha ka dzikrikum aba'akum aw asyadda dzikra (So when you have fulfilled manasikmu, berzikirlah to God as menzikiri fathers, even more powerful to zikirnya).

Messenger Messenger. also apply to the permissibility of God's pilgrim to select two days or three days in throwing three jumrah, according to the word of God in Al-Baqarah 203: Fa `ta ajjala man yaumaini fa la fi` alayhi wa itsma man He ta'akhkhara fa `alayhi itsma, li mani ttaqa (Those who rush in two days is no sin for him and those who later also no sin for him, the importance of their piety).

Be 12 Dhul-Hijjah, on the afternoon pilgrim should do nafar awwal (home first) to leave Mina returned to Mecca. Those who want to nafar awwal was outside Mina before sunset. If the maghrib still in Mina, they must take nafar tsani (second group home), which should spend the night in Mina and throwing again three jumrah on 13 Dhul-Hijjah, the new home to Mecca. Some friends chose nafar awwal and partly chose nafar tsani. The Messenger of Allah. do nafar tsani, home to Mecca on 13 Dhul-Hijjah.

In night 14 Dhul-Hijjah, the Prophet. sent his wives, Aisha, who finished menstrual period to perform Umrah. "This is the replacement umrahmu failed," his word. Aisha returned Ihram from Tan `im, accompanied by her sister, Abdur-Rahman ibn Abi Bakr, and they both do tawaf and sa `i so were tahallul in Marwah. Aisha experience doing Ifrad Hajj (pilgrimage before, New Umrah) relied upon by the scholars at a later date to allow Haji Ifrad for non-residents of Mecca and do not bring hadyu. Also experience Abdur-Rahman ibn Abi Bakr again berumrah basis for allow the sunna of the season umrah pilgrimage with Ihram from Tan `im. However, There are also scholars who argue that the congregation who do not have to carry hadyu perform Hajj according to the command Tamattu `Apostle (Aisha doing because Ifrad menstruation) and the sunna Umrah Hajj season is not exemplified by the Messenger and his Companions (umrahnya Abdurrahman due to accompany his brother). Wallahualam.

After morning prayers on Wednesday 14 Dhul-Hijjah (11 March), the Messenger of Allah. wives him, except that experienced Safiyah two-day period prior to taw Farewell (tawaf separation), and then they returned to Medina. Messenger can not be long been in Mecca for his job as head of state must he soon completed. Three months after that, on Monday 12 Rabi '11 Hijri (8 June 632), the Messenger of Allah. belongs to Rahmatullah. Verily Allah we belong and truly to Him we shall return.

Thus Hajj story of Prophet Abraham a.s. until the Prophet Muhammad. Let us perform the pilgrimage that is one of the Five Pillars of Islam. In addition to carried out the orders of Allah, the pilgrimage is also very much beneficial for us, according to the word of God in Al-Hajj 28: li `a yasyhadu manafi lahum (so they see the benefits for them). Fulfill the pleasure of worship Hajj was incredible and could not tell, but can only feel.

Three Examples of the Prophet According pilgrimage

Worship Throughout Haji ZamThree Examples of the Prophet According pilgrimagean (3)

By H. IRFAN Anshori

ACCORDING with Hudaibiyah Agreement, the Messenger of Allah. and his companions only three days in Mecca, and then returned to Medina. However, activities Muslims in Mecca deep impression to the people of Quraysh. Three prominent Quraish, namely Khalid ibn Walid, 'Amr ibn Ash, and Uthman ibn Talha, followed to Medina to say Shahaadatayn. In later day, during the reign of Caliph Umar ibn al-Khattab (634-644), Khalid ibn Islam Walid led an army to free Syria and Palestine and Amr ibn Ash freeing Egypt from Roman rule. As for 'Uthman ibn Talha and his descendants later entrusted by the Apostle to hold the key to the Ka'ba. To this day, although the master and maintain the shrine after another Saudi dynasty until today, the shrine remains a key held by the descendants of Uthman Talha ibn Abi Shaybah of Bani.

Some months after the Messenger of Allah. berumrah, the Quraysh violated the agreement truce so that the 20 Ramadan 8 Hijri (January 11, 630) Prophet Messenger. along with ten thousand troops conquered Mecca without bloodshed. In fact, the Prophet. provide a general amnesty to the citizens of the former Mecca hostile to Muslims. He tatsriba `alaykumu l-yaum. Yaghfiru l-lahu wa huwa lakum arhamu r-rahimin (There is no revenge for you today. May God forgive you and He is Most Merciful of the merciful), so the word Messenger of Allah. quotes a saying of the Prophet Joseph a.s. listed in the Letter of Joseph 92. As a result, all the Quraysh to Islam. Descend of An-Nasr: "When comes help of Allah and victory, you see people go to Allah's religion in droves. Purify and praise your Lord and ask forgiveness Him. Verily, He is Recipient Repentance ". Upon receipt of this paragraph, Messenger on basil and prostrate themselves in prayer uttered Subhanaka llahumma rabbana wa bi hamdika, ghfirli Allah (Glory to Thee, O God, and praise be yours. O Allah, forgive me).

With Mecca fall into the hands of Muslims, the Messenger of Allah. commanded destruction of the idols around the Ka'ba and the pilgrimage to clean of the elements of idolatry and return to the Shari'a of the Prophet Ibrahim original. In the year 8 Hijri that the Messenger of Allah. perform umrah twice, ie when the conquest of Mecca and when he came home from war Hunayn. Coupled with the previous year means the umrah Prophet. could do umrah three times, before he worked 10 years old pilgrimage Hijri.

In month of Dhul-Hijjah 9 Hijri (March 631), the Messenger of Allah. Abu Bakr sent his best friend Siddiq to lead the pilgrimage. Prophet himself did not participate because he was busy in facing Tabuk War against the Romans. Abu Bakr Siddiq received orders to announce the decree of Allah, according Word of God in At-Tauba 28 which was received by the Prophet that starting next year mushrikeen banned near Masjid al-Haram and perform the pilgrimage because they are not believers in the teachings of Abraham

In year 10 Hijri (632 AD) Arabian Peninsula have been united under power of the Prophet Muhammad. based in Medina, and the entire population had converted to Islam. So in the month of Shawwaal Prophet. announced that he himself would lead the pilgrimage that year. This news was greeted warmly by all the people from all over because they are an opportunity accompanied the Prophet and he watched every step in doing Manasik (ordinances) pilgrimage.

Messenger Messenger. departs from Medina after the Friday Prayer on 25 zulkaidah (21 February) riding his camel named al-Qashwa ', followed by approximately 30,000 worshipers. All the participating wives and his daughter is also a time was still alive, Fatima. Arriving in Dzulhulaifah that only a dozen kilometers from Medina, the Messenger and his entourage stopped to rest and prepare Ihram. Here Abu Bakr Siddiq's wife, Asma ', gave birth to a son who was given the name Muhammad and Abu Bakr going back to Medina. However, Prophet said that Asma enough purification bath, wear pads neat, and can perform all Manasik pilgrimage. Muhammad ibn Abi Bakr Dzulhulaifah was born to become governor of Egypt at the time of Caliph Ali ibn Abi Talib (656-661).

Next day, Saturday 26 zulkaidah (February 22), when all was ready for Ihram, Messenger of Allah. up the camel back, and with the whole congregation saying: Hajjan Allahumma Labbaik (Here I am, O God, for the pilgrimage). Nothing anyone who intends Umrah because according to tradition when it should only be Umrah outside the pilgrimage season. Three ways Hajj (Tamattu `, Ifrad, Qiran) we know now just apply the Prophet in Makkah next eight days. Entourage to Mecca with endless talbiyah said. On Saturday 3 Dhul-Hijjah (February 29), the Apostle and his entourage arrived at Sarif, 15 kilometers north of Mecca, then relax. Aisha, the wife of the Prophet, so the arrival of her menstrual period cry for fear of not able to perform hajj. Messenger of Allah. comfort her, "Verily a period that the provisions of God to the daughters Adam. Quickly showered and you can do all Manasik Haji, except thawaf until you holy. "

In Sunday 4 Dhul-Hijjah (1 March) morning, the Prophet and his entourage entered the city of Mecca. There are tens of thousands of people waiting to come from various directions, and pilgrim total estimated reach more than 100,000 people. Messenger entered the Masjid al-Haram by the Banu Abi Shaybah gate at the side Zamzam lake behind Maqam Ibrahim. Banu Abi Shaybah gate was later popular with the name of Babu s-Salam ( 'Door of Peace'). Necessary to explain that the called Masjid al-Haram is the court at that time the Ka'ba where prayers and tawaf (literally, the mosque means the prostration), while the building of new mosques initiated at the time of Caliph Umar ibn al-Khattab (634-644) and experienced extension over time and eventually it grand like now.

Also necessary to explain that the Prophet never ordered into the mosque to from gate Banu Abi Shaybah or s-Salam Babu. He entered the door because indeed coming from the north! Entry Gate of the Prophet was now no again. When in 1957 al-Haram Mosque extended to place sa `i including Safa and Marwa become part mosque, the Saudi Arabian government to make many doors. Two doors of which are named Banu Abi Shaybah Door and Door Babu s-Salam. Today many pilgrims tried to enter Masjid al-Haram from Babu s door-Salam "made in Arabia" is the assumption implement Sunna of the Prophet!

In beginning of each round tawaf, disunahkan pilgrims to pay their respects (istilam) to the Black Stone in the southeast corner of the Ka'ba. Messenger of Allah. gives four ways that istilam. When umrah first time in 7 Hijri, he kissed the Black Stone. When the conquest of Mecca, he touched the tip of the stick to the Black Stone of the camel. When 'Umrah during home from Hunayn, Black Stone, he wiped his right hand. When he Hajj year 10 Hijri, he just waved from a distance to the Hajar Aswad. This last way is very practical and probably the most ritually pure. Will However, in reality many of pilgrims now bersikut-dig for kissing the Black Stone. Just out of curiosity, he was willing to do what is unlawful (hurt another congregation) to pursue the sunnah!

Messenger Messenger. do tawaf seven rounds. Umm Salamah, one of his wives, ditandu because bertawaf with being sick. Each passed the Yemeni Corner Messenger just wipe it with his hand. Between the Yemeni Corner and the Black Stone he recites the most popular: Rabbana atina fi d-dunya hasanah wa fi l-akhirati hasanah wa adzaba Qina `n-nar (Our Lord, grant us happiness in the world and happiness in the Hereafter and save us from the punishment of hell). After completed the seven rounds, he prayed two cycles behind Maqam Ibrahim, then go to the lake of Zamzam. He drank Zamzam water and wet the head him.

After that the Messenger of Allah. toward the hills Safa to start sa `i. He climbed into the hills, then faced the Ka'ba, bertakbir three times and pray. Then he went down to the valley towards Marwah with jogging between Aqeel Masil and Temple. (Now Aqeel Temple Masil and marked with green lights. For the record, the distance from the Masil Safa to 100 meters, from the Temple Aqeel Masil to 80 meters, and from the Temple Aqeel to Marwah 240 meters.) Arriving at the Prophet Marwah. doing what he doing in Safa. So back and forth seven times.

After finished sa `i, the Messenger of Allah. at Marwah instruct something surprise the friends that had never happened before: he ordered all the friends who do not carry hadyu (qurban animals) in order change intentions into Umrah Hajj, Umrah but so far only done in off-season pilgrimage. With the intention to change the umrah, mostly pilgrims who did not bring to hadyu can tahallul (free from Ihram restrictions) and the new Ihram again for Hajj on 8th Dhul-Hijjah. Because they do not carry hadyu from home, certainly in Nahar Day (10 Dhul-Hijjah) or Tasyriq Days (11-13 Dhul-Hijjah) they have to buy animals to be hadyu. This is the future known as the Hajj Tamattu `, meaning 'having fun' because of Ihram only a few days.

In Initially the Companions hesitated carry out orders like a prophet because Manasik it ( 'Umrah in the pilgrimage season) has never existed, let alone the Prophet himself was not was tahallul. Seeing the hesitation of the Companions, the Messenger of Allah. He said, "If I did not bring hadyu, I too will change into hajiku Umrah. But I 've faced my business (carrying hadyu) and can not back out so that I will not until I bertahallul my hadyu slaughtered. "There is also a curious friend asked, "Tahallul for anything, O Messenger of Allah?" "Tahallul for everything!" replied the Prophet.

Then Messenger of Allah. asserted, "has been entered into the Umrah pilgrimage to forever. "means, umrah can be done in the pilgrimage season, even become an integral part of the pilgrimage! Confirmation hearing Prophet, the Companions who did not carry mostly hadyu to tahallul mass. Only the Messenger of Allah. and a small friend who kept Ihram (not to tahallul) because they bring hadyu.

Since when it began to familiar three-way pilgrimage. First, Haji Tamattu `or "having fun" (Umrah first, then Hajj) for those who do not bring hadyu. Second, Haji Ifrad or "independent" (pilgrimage first and 'Umrah) for residents who bring hadyu Mecca. Third, Haji Qiran or "joint" (Hajj and Umrah directly combined) for non-residents carrying Bakka hadyu. It is this last way, which Qiran Hajj, the Prophet do. in his pilgrimage. This is inferred from the fact that he brought hadyu and pilgrims after he no longer doing 'Umrah in separate until he returned to Medina on 14 Dhul-Hijjah.

Actually Hajj Tamattu `how innovation is not a Prophet., but it commanded by God as a relief for his people, through the revelation of down when the Prophet and his party stuck in Hudaibiyah four years previously (6 Hijri), but only in 10-year pilgrimage Hijriah Messenger opportunity to apply its implementation. Paragraph command `tamattu now listed in Al-Baqarah 196: tamatta `a bi` l-l-ila umrati hajj (have fun with the hajj umrah) for those who are not residents of Mecca, li man in yakun ahluhu hadhiri l-l-haram masjidi (for those whose families are not in around the Mosque of al-Haram).

When Prophet and his entourage departed from Dzulhulaifah, all intended to pilgrims and no one is going to umrah though most do not carry hadyu. As presented by Aisha, wife of Allah, in later days recorded in the hadiths (the news about the Sunna of the Prophet), "We came out along with the Prophet. only with the purpose of pilgrimage. When we finished doing tawaf and sa `i ( 'we' here is because Aisha pilgrim menstruating), then Prophet ordered that are not brought to hadyu to tahallul. " Description Jabir ibn 'Abdillah, the most complete best friend told me about Prophet Hajj stories, more assertive again, "We are the Companions of the Prophet. Hajj is purely aimed at (khalishan), does not mix with 'Umrah because we do not know Umrah! (lasna Rifu na `l-` Umrah). "Jabir's Purpose certainly is not knowing 'Umrah in the pilgrimage season, "because when the Dzulhulaifah "old system" (umrah should be off-season pilgrimage) is not abolished by the Messenger of Allah.

Apparently Prophet. as a wise leader waiting for the right to implement the command of God in Al-Baqarah 196 so people are not surprised by "new system" (must be accompanied Umrah Hajj). When the Messenger and entourage rest in Dhul-Hijjah Sarif on 3 before entering Mecca, he started doing "socialization" of new system by announcing the pilgrimage, "Those who want to make umrah, make hajimu be umrah. "Here the Prophet is only appealed to the sentence "who want to" (man sya'a). The next day, the 4th of Dhul-Hijjah 10 Hijri (March 1 632) when all the pilgrims from various parts already assembled in Mecca, and the congregation has been relaxed since been carrying out tawaf and sa `i, then the Prophet ordered the way Hajj Tamattu `those who do not carry hadyu and decreed integrated into the Umrah pilgrimage. This also proved atmosphere caused uproar among the friends, to the extent that the Prophet as a normal human being a little emotional to see the friends initially reluctant "corrected" the intention to Umrah Hajj.

From the the above it is clear that for the Indonesian pilgrim who is certainly not native Mecca and should certainly not take hadyu from home (if there is interested in imitating the Prophet brought hadyu, what a troublesome condition in the plane likely that air is not allowed by the Garuda!), not no other choice but to carry out orders the Prophet. to take Haji way Tamattu `. This applies both to the congregation the first wave (of the Medina first) and for the congregation Second Wave (direct to Mecca).

Prophet and Hudaibiyah Agreement

Worship Throughout Haji Zaman (2)

By IRFAN ANSHORY

THEN go down the commandments of God to Abraham and Isma `il to build or renovate the Temple (House) by raising the foundation that was already there. Al-Baqarah 127 provides information: yarfa `u l-ibrahimu` ida qawa mina l-Baiti wa isma `il (Ibrahim enhance the foundation of Al-Bait with Isma` il). Because building of the Temple which was founded Ibrahim and Isma `il was a cube (ka'ba in Arabic), over time the size of the House of God 10.5 x 12 x 15 meters was known as the Ka'ba.

Need known that the Prophet Abraham a.s. have a habit of making such a "place up "for prayer (salat) face of God, who called magom (language Hebrew) or the Station (Arabic). In Kana'an he could make a magom, as stated in Bereshith 19: 27, but it seems magom not preserved. In front of the Ka'ba he also made a station.

By Therefore, God perpetuate the Station (a place to stand) in front of the Prophet Ibrahim Ka'ba as an inseparable part of the House. Wa ttakhidzu Ibrahima maqami min Mushalla (And take the Maqam Ibrahim as a place prayer), as listed in Al-Baqarah 125. As a small note, for some reason the term stations (tomb) is used in the Indonesian language to called "graveyard" so there pilgrim who thought Maqam Ibrahim as a "grave of the Prophet Abraham", but he's grave located in Hebron, or Al-Khalil, the West Bank, Palestine.

After Completed Ka'ba was built, then dropped the command of God to Abraham to call people to perform the pilgrimage. Visit the House of Worship called the hajj in Arabic and in Hebrew hagg (Arabic letters ha and jim identical with the Hebrew letter Heth and gimel) which means "Celebration of the Lord, Festival of God '. Surat Al-Hajj 27 to record the word of God to Abraham: Adzdzin wa n-rice fi bi l-hajj. Ya'tuka rijalan wa `ala kulli dhamir, ya'tina min kulli fajjin `amiq (And call mankind to pilgrimage. They will come thee on foot and with all types of vehicles, coming from Throughout much).

Wa arina manasikana (And show us the procedure of pilgrimage for us), such requests to God of Abraham mentioned in Al-Baqarah 128. Therefore, God teaches procedures (Manasik) pilgrimage to the Prophet Ibrahim a.s. Hajj Manasik first is to ihram, means 'forbidden' or 'purify', ie Ihram clothes and did not do Ihram restrictions. Once the pilgrims set foot in the Land of Haram (Land Holy), they have been stripped of their clothes and daily replace it with a cloth Ihram. This is a symbol or a symbol that the House God's people must be willing to free themselves from all the attributes of wealth, position, and social status of people disandangkan him. In the presence of God, all men without exception the same status, namely the Servant of God.

Then the pilgrim should do wuquf (silent, jamboree) in Padang Arafah, approximately 25 km east of Mecca. This gathering ceremony rehearsal humanity in Padang on the day of the Underworld Mahsyar later, while the congregation Hajj doing "reunion" at the meeting place of Adam and Eve after the second human ancestors was driven from the Garden of Eden (Eternity Jannatu). That why the place was named wuquf Padang Arafah, meaning 'Padang Introduction' so that people recognize as a fellow fraternity returned son of Adam and Eve. When doing wuquf, pilgrims realize that humanity is a variety of skin colors, languages, and customs was a brother blood and collateral. This is in accordance with the Word of God in Al-Hujurat 13: "O mankind, verily We have created you all from a man (Adam) and woman (Eve), then We made the you into nations and tribes that ye may know each other. Lo The most noble in the sight of Allah is the most god-fearing among you. Verily Allah is Knower Watching ".

Furthermore, the pilgrim should do thawaf, which surrounds the shrine of seven rounds. This is the dance of the cosmos, because God ordained that the universe only exists because thawaf movement. Imitate pilgrim movement of electrons berthawaf surrounding the atomic nucleus and the movement of planets berthawaf around the sun. Doomsday will happen when the universe thawaf stop. The whole matter in the universe, of the particles making up atoms up to the heavenly bodies, subject always to obey the divine laws of regulate them. By doing thawaf expected as part of human nature universe realize that they too should be subject-obedient to the rules God as subject-obediently entire contents of the heavens and the earth. This is in accordance with the word of God in Alu Imran 83: "Moreover, they are looking for other than religion of Allah, when unto Him have Islam (submission-obedience) is in the sky and the earth willingly or unwillingly, and unto Him they will returned ".

After do thawaf, pilgrims must do sa'i, imitating the Black movement back and forth seven times between the hills Safa and Marwa hills. The word means sa'i business. Apparently new Hajar Zamzam water have a gift from God after he do sa'i (business) maximum. By doing sa'i expected human realized that the success and prosperity can only be achieved through the efforts or maximum struggle, not by simply praying while doing nothing. This This according to the word of God in An-Najm 39-40: "That man does not get nothing but what it has earned (ma sa `a), and that his business (sa `Jews) will soon be apparent.

Now we continue our historic journey. Isma `il was married to Ra` la bint Mudad, daughter Jurhum leader told in advance. This marriage produced two the lower the twelve sons of the Arabs (Bani Isma `il). Their names are not mentioned in the Koran, but the complete set in Bereshith 25: 13-15. A lot of mention are the two oldest sons, Nabit (Nebayot) and Qaydhar (Kedar), because they both eventually reduce the population Quraish Mecca. Meanwhile in Palestine, Isaac married to Ribqah (Rebecca) and berputra Ya `qub. Ya `qub a title or Isra'il Yisra'el had twelve son who lowered the Hebrews (Bani Isra'il).

In Children were initially Isra'il participate with their brothers Bani Isma `il perform the pilgrimage to Mecca as a fellow descendant of Prophet Abraham. Will but when the Arabs or the Bani Isma `il lost to the worship of idols, Bani Isra'il no longer visit the Ka'ba (Ibn Ishaq, Sirat an-Nabawiyya, h.15). However, in the Book of Psalms of Prophet David a.s. explicit desire to House: "What a blessed their strength is in thee, which persistent liver pilgrimage. And when he arrived in the Valley of Baka, they make into a water-eyed "(Psalms 84: 5-6).

Only God knows how long the Bani Isma `il continue to uphold the doctrine of Tauhid Abraham a.s. After several centuries, they slipped to ally God with idols. Hundreds of idols placed round the Ka'ba with a variety of strange names: Lata, Uzza, Manat, Hubal, Asaf, Na'ilah, and God knows what else. Manasik or ceremonial pilgrimage to the ceremony also dicampurbaurkan idolatry. This situation lasted for centuries. However, eventually it's time to prayer Abraham a.s. granted, the prayer that he goes to God when he founded the Ka'ba: "Our Lord! Restore to them a Messenger from among them, who will read to them the verses of Thy and teach them the Book and Wisdom and purify them. Thou art the Mighty, the Wise " (Al-Baqarah 129).

As answer to prayer Abraham a.s. is, God raised a man from among the Quraysh tribe named Muhammad PBUH. (shalla l-lahu `alayhi wa sallam, honor God for him and peace) as a Prophet and Messenger Finally a continued and perfected the teachings of the Prophet and Messenger earlier. He was born in 571, received the first revelation in 610, moved to Medina in 622, and died in 632. Age of 61.5 years according to his chronicle syamsiyah (solar calendar) or 63 years according to the lunar chronicle (calendar months). We will only discuss the journey of life of the Prophet Muhammad. a regarding the Hajj ceremony.

In 625 years (4th Hijri), God determined that the Shari'a pilgrims from Abraham must be carried out by Muslims, with the decline in verse: "And the obligation to God for mankind to pilgrimage to the House, for those who are able to travel there. Whoever is ungrateful to liabilities haji, then Allah is Rich of all nature "(Ali Imran 97). This paragraph confirmed that the Hajj is required "for those who are able to do the way there "(man istatha` a ilayhi Sabila), which is capable of in terms of physical (health), financial (a cost), and security (secure no interference). That is why the Prophet Muhammad. pilgrimage new year 10 Hijri (632 AD), three months before he died and six years after the paragraph in above revealed. When the order was revealed by Allah Hajj, Makkah was controlled by the polytheists who were hostile to Muslims in Medina. Several months before the order came down pilgrimage took place the battle of Uhud (3 Hijri), and year previously (2 Hijri) occurred the Battle of Badr, and then at 5 years occurred Hijri Trench War. Such conditions certainly did not allow for the Prophet Muhammad. and his companions to perform the pilgrimage.

Will but the Messenger of Allah. ordered the friends who could, especially the Ansar (natives of Medina) are not recognized by the people of Mecca, to perform the pilgrimage according to Manasik Prophet Abraham and not doing things related to idolatry. When returned of pilgrimage, Ansar people are reported to the Prophet that they sa'i working with doubt because in the middle mas `a (lane sa` i) between Safa and Marwah are two big idols and Na'ilah Asaf. Therefore, go down the revelation of God, namely Al-Baqarah 158: Inna shafa wa sh-l-Marwata min sya `a'iri l-Lah. Fa man hajja l-aw baita tamara i `fa` alayhi He's junaha bi yaththawwafa hima. Wa man tathawwa `a khairan fa-inna l Laha syakirun` alim ( 'Lo Safa and Marwa part of syi `ar` ar-syi God. So whoever pilgrimage to House or visit (Umrah), is not wrong for him to go back and forth on both. And whoever added goodness, Allah is Oft - Gratitude avenger Knower '). This verse is often read later by the when pilgrims sa `i.

In in April 628 (Dzulqa `dah 6 Hijri) the Messenger of Allah. a dream fulfilled Umrah (the visit) to Mecca and invite friends to realize the dream. Messenger 1500 was accompanied by friends went to Mecca, wearing apparel Ihram and bring qurban animals. The Quraysh polytheists deployed to prevent that group from Medina stuck in Hudaibiyah, 20 km to the northwest of Makkah.

The Quraish sent Suhail ibn Amr to negotiate with the Prophet. Suhail proposed, among others, truce agreement and the Muslims must Umrah delay in returning to Medina, but the next year given the freedom perform Umrah and stay for three days in Mecca. Messenger approve this agreement even though the friends are disappointed many, but no one dared to oppose their Master's decision.

Cursory and the agreement seems to harm the Muslims, but politically very profitable. "Hudaibiyah Agreement" is one of important milestone in the history of Islam, because for the first time the tribe of Quraysh in Mecca recognize the sovereignty of the Muslims in Medina. On the way back to Medina, go down the revelation of God in Al-Fath 27: "Truly Allah will fulfill his dream messengers with truth, that you will be entered Masjid al-Haram in safety, God willing. You will shave your head or hair cut (complete umrah) to not feel afraid. He knowing what you do not know, and besides that He made victory close ".

Suitable with Hudaibiyah Agreement, the following year (629 or March Dzulqa `dah 7 Hijri) the Messenger of Allah. and his friends for the first time do Umrah to the House. When the Prophet entourage totaling approximately 2,000 people entered the court to do tawaf Ka'ba, Mecca people gathered watch in Qubais hill shouting that Muslims look tired and certainly not strong around seven rounds. Hearing this mockery, The Prophet said to the congregation, "Let us show them that we are strong. We are open right shoulder of ihram cloth, and we do thawaf to run! "

After kissing the Black Stone, the Messenger of Allah. and the friends begin tawaf with running around the Ka'ba so that the scoffers eventually disband. In the fourth round after being nosy people on the hill Qubais go, Messenger invite friends stopped running and running as usual. This is the background behind some of the sunna tawaf later: the open right shoulder (idhthiba ') and jogged on the first three rounds of a special on the taw first.

Done seven rounds, the Messenger of Allah. Prayer two cycles at Maqam Ibrahim, and drinking Zamzam water. After that the Prophet had done sa `i between Safa and Marwa, and finally did tahallul ( 'justifies the back') or free themselves from ihram restrictions, by having his head shaved Khirasy. When in duhur time, the Messenger of Allah. Bilal ibn Rabah had climbed to the roof of the Ka'ba to carry a call to prayer.

Well of Zamzam and Command Qurban

Worship Throughout Haji Zaman (1)

By IRFAN ANSHORY

WE should start a discourse about personal pilgrimage of the first great teaching, namely Abraham a.s. ( `alayhi s-salam, peace for the him), ancestor of the Arabs and the Hebrews, and the father of three religions monotheists: Jews, Christians, and Muslims. With the assumption that one third of the population earth today are Christians, a fifth are Muslims, and sepertigaratusnya is Jewish, figure who teaches the hajj pilgrimage was honored by more than half the inhabitants of this planet, with the title varied: Abrahem, Abraham, Abraham, and has a very loving nickname: Friends of God (Khalilu l-Lah; Khafer Elohim; Amigo Dei; Friend of God).

Deep Book of the Qur'an, the name of Prophet Ibrahim a.s. mentioned 69 times the spread in 25 Letter and is ranked second largest after the Prophet Moses is mentioned as Based on the information the Qur'an, coupled with information from Bereshith (Genesis), the Torah first, we can trace the history of life of the Prophet Ibrahim a.s. He was born and raised in the land of Ur, the land Chaldean, regional mouth of the River Euphrates (Iraq now) about four thousand years ago. Although live in Mesopotamia who worshiped the heavenly bodies, Ibrahim since young teenagers have upright character, which is likely to the truth of the One God. As explained in the Qur'an Surat Al-An `am 74-83, Ibrahim refused to worship the stars, moon and sun, and crave guidance from God Almighty.

God in the language of Mesopotamia called El or Il (name of country or Babil Babel means door God). Future offspring of Abraham, the Hebrew nation and Arab nations, modify it by adding a letter Ha (He), respectively Eloh and Ilah. Last name is then given the word clothing (definite article) Al-, became Al-Ilah or Allah. However, El and Il as the name of God is found in Hebrew and Arabic on the names Gabriel (Gabriel), Michael (Mika'il), Yishma `el (Isma` il), Yisra'el (Isra'il), and so on.

Need Mesopotamia is known that people use basic number six. They are the ones left to us the division of the circle into 360 degrees, division one day to 24 hours, an hour into 60 minutes, and one minute to 60 seconds. This system makes the number seven as something that special. The number 60 is divisible by 1, 2, 3, 4, 5 and 6, but not out divided by seven. That is why one week to seven days, and something that maximum must be stated in number seven. Because God communicates through His revelation in the relevant language of the Prophet, then Manasik (procedure) `disyari pilgrimage to atkan Abraham a.s. many involve numbers seven, as seven rounds thawaf, seven back and forth sa `i, and seven hurl against jumrah.

The Ibrahim young newly married to her idol, Sarah, followed family moved from Ur, browse the Euphrates River to the headwaters in the north, then settled in Haran, which is now located in Turkey. Population Haran is a pagan and was ruled by a tyrant king. Book The Qur'an does not explain the name of this king, but the source of Hebrew history or story Isra'iliyat called King Nimrod, who then copied into Nimrod or Namruz in Arabic. In the Qur'an Surat Al-Anbiya '51-73 explained that Ibrahim ransacked idols so that the king's wrath and burn Ibrahim alive. But God saved Abraham to make the fire was cold. Then came the command of God to Abraham to leave country.

'Lekh careless! " (Go you!), So God commands listed in the Book Bereshith (Genesis) 12: 1, 'from your country, your family and your father's house, to land that I will show you '. Book Qur'an Surat Ash-99 record Shaffat Ibrahim's statement: Inni dzahibun ila rabbi, sa yahdin (Actually I went to my Lord, He leadeth me later). Land which God has promised that named Kana'an, Aramaic which means purple, famous for its population produces a purple pigment (purple dyes). The Greek word for purple is Phonix, so they called it Phoenician areas. Hebrews Pelishtim named later, and the historian Herodotus of the fifth century BC mempopulerkannya as Palaistine (Palestine).

Commands God told Abraham was accompanied by seven promises, as stated in the Book Bereshith 12: 2-3, namely: (1) I will make thee a great nation; (2) I will bless thee; (3) I will make thy name great; (4) You will be a blessing; (5) I will bless them that bless thee; (6) I will curse those who curse you; and (7) The whole of the earth through you will be blessed.

Reality shows that the three religious communities (Jewish, Christianity, Islam) which claimed as 'the children of Abraham', only Muslims who every day call Abraham's name with great reverence. At the end of their prayers, with Muslims fervently whispered barakta kama `ala ibrahim (as You has granted blessing to Ibrahim).

Ibrahim in a more advanced age also have children yet. He no constantly pray to God: Rabbi habli mina sh-Righteous (Oh my God, karuniai me a righteous child), as stated in the Ash-Shaffat 100. Book Bereshith 16: 3 says: "And Sarah Abraham's wife took Hagar an Egyptian maid, after ten years of Abraham settled in the land of Kana'an, and he gave it to her husband as the wife of Abraham ". In this should be emphasized that the Black is assistant Sarah (Hebrew manuscript shifhah = maid, maid), and is by no means 'slave' or 'slave' (maid in Hebrew). It should also be emphasized that the Black is not a 'mistress' Abraham, but a legitimate wife. Said at the end of paragraph Bereshith 16: 3 is used to Hagar in the Hebrew text reads ishah (wife, wife) who also used at the beginning of the verse to Sarah.

Fa ghulamin bi basysyarnahu halim (So We delight him with a child intelligent), so the word of God in the Ash-Shaffat 101. Black bear a son, named by his father Yishma `el (in Hebrew) or Isma `il (in Arabic), which means 'God hears', ie hear the prayer of Ibrahim to obtain offspring. Bereshith 16: 16 added information 'And Abraham was 86 years old when Hagar gave birth to Isma `il to him."

After Isma `il was born, come down the commandments of duty circumcision (circumcision). In Bereshith 17: 10 says' This is my covenant which you must hold, between you and I with your seed after thee, that every man in among you shall be circumcised. "Those who disbelieve in this obligation, Bereshith 17: 14 confirmed "And the man who is not circumcised khatannya skin, then that person should be expelled from the group. She has denied my covenant. " Once again the fact that Muslims the most consistent in obligations or circumcision is circumcision. So, those who are not circumcised is certainly highly inappropriate to be called or claimed as' the children Ibrahim '.

About Isma `il, I hear, the word of God to Abraham in Bereshith 17: 20. In the Hebrew text the sentence was just two words: `el uleyishma Shema `when, and very interesting that these two words have three letters of the basic The same is shin, her, `ayin. 'I will bless him and make him pure-very much. Twelve leaders (literacy) will diperanakkannya, and I will make a great nation. "

Apparently God has great plans for Ibrahim and Isma `il. God commands Abraham to take Hagar and their children young leaves Kana'an to the south, toward a valley called Baka or Bakkah. Because dreams and perhaps the same letter bilabial (lips), the name gradually Bakkah changed to Makkah. In Arabic and Hebrew, the immortal words have two meaning: 'laughing tears' and 'balsam tree'. The first meaning associated with gersangnya area so as if did not give hope, and The second meaning related to the number of balsam trees (genus Commiphora) that grow there.

Whether Bakkah valley's privilege? God described in the Letter of Alu Imran 96: Inna awwala baitin wudhi `a li n-rice, l-ladzi He bakkata mubarakan wa bi li hudan l-`alamin (Actually the First Temple which was founded to humans actually located in the blessed Bakkah and guidance for the whole of nature). It turned out that Bakkah valley was the location of the Temple (Baitu l-Lah in Arabic, Beth Elohim in Hebrew) which was established by the generation The first human beings from the time of Prophet Adam a.s. At the time of Prophet Ibrahim a.s. valley had been abandoned, no people who inhabit, and the House of God the first was only a foundation course. There was a story that says that House of God was destroyed by a flood in the days of Noah as How did it happen the truth, only God knows.

Acts Hagar and Isma `il were collected and written by historian Muhammad ibn Jarir Tabari (died 310 Hijri or 922 AD) in his famous, "Tarikh al-Rusul wa l-Muluk" (History of the Apostles and the Lord), Vol 1, pp. 275-283: 'When he received orders from God to go His house, Ibrahim went with Hagar and Isma `il accompanied by the angel Gabriel. They arrived in Makkah who just acacia trees, mimosas, balsam and brambles. The house of God then lived essentially in the form of red clay. Gabriel said, God ordered you to leave them. Ibrahim brought Hagar and Isma `il to Hijir (in addition to Ka` bah today) and make tent there. Then Abraham prayed: 'O our Lord! I put progeny in the valley of the dead plants bear fruit, in addition to your house the Holy One, to keep them establish prayer. So human hearts turned to them, and give them sustenance from the fruit, so they were grateful ' (Surat Ibrahim 37). When Ibrahim will go, Hagar said, 'Is the command God who made you leave us? " He answered, 'Yes. " So Hagar said, "If this is of course God does not leave us to perish." Then Ibrahim returned to Kana'an, leaving them both in the House of God. "

Still quote from Tabari: 'Isma `il cry because very thirsty. Hajar install ears to hear the voice that might help get the water. He heard on the hill Safa, and then go there but did not find anything. Then she heard a voice on the hill of Marwah. He went there, did not find any. Hagar returned to Safa, and then back again to Marwah, with no so tired child can drink. "

Bereshith 21: 17-19 supplement this story: 'And God heard the boy's voice, and angel of God calls from heaven and said to him, 'What are you susahkan, Hagar? Do not be afraid, for God has heard the boy's voice from where he lay. Arise, take up the child and Lead him, for I will make a great nation. " And God opened her eyes Black and he saw a spring. He went kirbat skin filled with water, then gave the boy a drink.

You are welcome the description Tabari: 'When Black reached Marwah seven times back and forth, she suddenly heard a roar from the valley where he left Isma `il. He ran to his son, and found springs radiating near where she lay. Hajar kirbat fill water into the skin shouting, 'Zummi, zummi'. Some say that it was the language of Egypt's means' Gather, assemble. " It is also possible that only imitate speech Hajar the sound of water gushing. Only God is omniscient, but the words Hajar lake's original name Zamzam. "

Existence lake sources of Zamzam water to make it worth occupied. Then came Jurhum ethnic groups whose leaders called Mudad, begged permission to Hagar and Isma `il to settle there.

In certain times, routinely Kana'an Ibrahim from his wife came to visit and his children in the valley of Mecca which gradually grew into a settlement.

When Isma `il 13-year-old great test came matchless. God ordered Ibrahim to slaughter his son who berqurban only that! It was a very tough test for a father, but because it God commands Abraham menyanggupinya so without hesitation. When the command of God Ibrahim was conveyed to the child, and when questioned by Isma `il opinion by the father, the Isma `il who was still a teenager replied: Yes abati, if `al ma tu'mar. Tajiduni insya'a Sa l-lahu mina sh-shabirin ( 'O 's father, carried out what God commanded. God willing, will father find me as a child patient '), as stated in Surat Ash-Shaffat 102.

Ibrahim Isma `il bring to a hill east of Mecca, where the current named Mina. Three times the devil tempted Ibrahim to cancel the plan, Ibrahim also three times to resist the temptation of Satan to hurl pebbles. Action Ibrahim was later immortalized in one of Manasik (ordinances) pilgrimage, which throwing three jumrah in Mina. Isma `il after resting on a stone foundation slaughter, and the sword of Ibrahim was ready to touch the neck of his son, then God said to Abraham replace sembelihannya with a sheep. The Word of God in the Ash-Shaffat 106-107: Inna lahuwa Hadza bala'u l-l-Mubin. Wa dzibhin bi fadaynahu `azhim ( 'Verily this is really the only test real, and We ransomed him with a big sheep ').

Ibrahim not lost son, his son and even increased by one again, because after qurban test event, God gave them the good news that his first wife, Sarah, will give her son named Ishaq (in Arabic) or Yitshaq (in Hebrew), as explained in the Ash-Shaffat 112: Wa bi basysyarnahu Ishaq, nabiyyan mina sh-Righteous ( 'And we are encouraging him by Ishaq, a prophet of righteousness'). Ishaq later lowered the Hebrews, Isma `il while later lowered the Arabs, especially the Quraish tribe in Mecca.

Now Let us review the information about the event qurban Bereshith it. In Bereshith 22: 2nd commandment of God to Abraham, saying: 'Take your son the only one, whom you love, Isaac (?), and go to the land Moriah and sacrifice him as a burnt offering on one of the mountains that will I firmankan to you. "

When Torah standardized script, Jewish scholars Yishma rename `el (Isma` il) the Bereshith 22 with Yitshaq (Ishaq). But this Jewish machinations seem all spots. Bereshith 22: 2 clearly states 'that your son is the only'. Hebrew manuscript reads yahid, meaning 'the one'. This means that God told Abraham examination occurred before Ishaq's birth, when the new Abraham has a son, the Isma `il. The Torah itself clearly states that Isma `il was born when Abraham was 86 years (Bereshith 16: 16), while Isaac was born when Abraham was 100 years old (Bereshith 21: 5).

Deep Al-Baqarah 75 stated that the Jews' hear the word of God and change it after they learn to understand it yet '(una yasma Kalama `l to fight yuharrifunahu thumma min ba `in aqaluhu wa ma` hum yes seagrass). Scandal alteration Isma `il's name to Isaac in the event that caused qurban Jews offspring would not Isma `il a role in the implementation of the promise of God to Bereshith 22: 18 'And all the nations of the earth will be blessed through your seed, because you have obeyed me '.

The promise of God is emphasized in Al-Baqarah 124: 'And when his Lord tested Abraham with specific commands, then Ibrahim meet them all. God says, 'Verily I'll make you Imam (leader) for mankind. " Ibrahim asked, 'Also offspring? " God says, 'My agreement does not include those who do wrong'.