Worship Throughout Haji Zaman (4-Habis)
By H. IRFAN Anshori
FROM date of 5 to 7 Dhul-Hijjah (2-4 March), the Messenger of Allah. do the activities of: lead the prayers at the Masjid al-Haram, perform tawaf circumcision, and Prayer circumcision in Hijir Isma `il. Even though he was in a state of Ihram, he taking the time to visit the house where he was born in Suq al-Layl and pilgrimage to the grave his wife's most loved, Khadija al-Kubra, which located in Ma'la. He also did away with the odd habit of ignorance: Ihram people who could not enter the house from the door, but must make hole in the back of the house or come in through the roof! Tradition of nowhere was originally banned by the Prophet under the command of Allah in Al-Baqarah 189.
In Thursday 8th Dhul-Hijjah (March 5), the Messenger of Allah. he ordered the people who used the method of Tamattu `re wearing ihram clothing and avoid Ihram restrictions to begin the pilgrimage. Those who used the method of Ifrad or Qiran, including his own, was already in a state of Ihram because after taw and sa `i they do not bertahallul. His pilgrimage Manasik apply at Arafat, Muzdalifah, and Mina is very necessary to look for Manasik This is a "new system" in contrast to "the system long "(how ignorance), based on divine rule in Al-Baqarah 196-203 6 years old revealed a new Hijri and had applied to the Hajj Messenger of Allah. year 10 Hijri.
In on 8 Dhul-Hijjah in the morning, the Messenger of Allah. along with pilgrims go to Mina to prepare the water for starting the 10th of Dhul-Hijjah after returning from Arafat they will stay in Mina for a few days. That is why the date Day 8 called Dhul-Hijjah Tarwiyah (Tarwiyah means 'to prepare the water'). In modern times now, even though water is abundant in Mina, so the congregation not need Tarwiyah or preparing water, most scholars remain argues that going to Mina on 8 Dhul-Hijjah is one of the Sunnah pilgrimage. At the very least, it needs to be done to "Historian" journey of the Prophet.
However, should be considered that the Saudi Arabian government is now constantly dismantle the houses in Mina, Mina to keep adequate capacity in accommodating the number of pilgrims from year to year increase. As a result, applicable laws of economics: the cost of renting a house in Mina is getting more expensive so the congregation pilgrim who wanted to stop in Mina on 8 Dhul-Hijjah the cost extra large.
In Friday, 9 Dhul-Hijjah (March 6) after sunrise, the Messenger of Allah. and all pilgrims go to Arafat. When passed Muzdalifah, the Quraysh hoped that the Prophet stopped because during this Quraysh always berwukuf in Masy `ar al-Haram (Muzdalifah), while the berwukuf at Arafat are those who are not tribe of Quraysh. Therefore, the Prophet ordered that all pilgrims without exception to return to the Shari'a Abraham berwukuf at Arafat, according to the word of God in Al-Baqarah 199: Afidhu min haitsu afadha n-nas (Membanjirlah you from the flood of human beings).
Before entered Arafat, the Prophet. stopped at Namira and when in the noon time (sun sliding to the west) he went to the Padang Arafah to preach as a sign of the beginning of Standing event. He stopped the camel of Allah, Al-Qashwa ', at an altitude place. Beside him stood Rabi `ah ibn Umayyad that has hard and loud voice. He was assigned to connect the voice of the Prophet so clearly heard by tens of thousands of worshipers in attendance. After Prophet Tahmid and say Takbir, praising and encouraging the name of God, he gave a sermon whose contents are as follows:
"O humans (ayyuha n-nas), listen to my words that I explain to you. Actually I do not know if I'll meet you there; This Standing after this year. Verily Allah has forbidden for you the blood of your neighbor and your neighbor's property until you meet your Lord, as illegitimate today and this month. Surely you would have met with Your Lord and He'll ask you about all your actions.
O man, someone who has a debt it must return the debt to people who already believe. All kinds of usury was abolished, and you modalmu may have returned. Do do do wrong and you will not be tyrannized. God has decided that there should be no more usury, and usury which first Kuhapuskan is usury of Abbas ibn Abd al-Muttalib entirely. All bloodshed in the rage should be left without revenge. The first blood debt is blood Kuhapuskan Rabi `ah ibn al-Harith ibn Abd al-Muttalib who was killed by Hudhayl.
O man, Satan has really desperate to hold worship-worship in this country. However, he will be satisfied with the observed in cases other than that, namely acts which you actually know that it was wrong, but still you do. So, beware of the devil in your religion. Verily, you have a right to your wives and they have the right against. Fear Allah in treating your wives because you have taken them to the mandate of God.
O humans, in fact I have left for you something, that if you hold fast to him you would not be lost for ever, namely something bright and clear: the Book of Allah and the Sunna of His Prophet. Lo believers were brothers, and it is not lawful someone takes property brother unless he gave willingly. Verily thy Lord is only one, and indeed you also a father. You all come from Adam, and Adam from the ground. Verily the noblest among you in Allah's sight is the most pious. There is no primacy of the Arabs are not Arabs but because of righteousness. "
In the end of his sermon, the Prophet. ask the tens of thousands of people who present, "O people, if I had been told?" Pilgrim in unison replied, "Yes, you have to say." The Messenger raised his hands to the sky, shouting, "O God, witness! O God, bear witness! "Then the Messenger of closing speeches he was with said, "Then let that have been witnessed than you delivered to the absent. Hopefully anyone who would deliver more in watching than just listen. Hopefully berlimpahlah grace and blessing of Allah to you all. "
Done sermon, the Prophet. down from the camel, and led the noon prayer and asr in JAMA `and qasar. Then he headed Sakhrat, at the foot of the rock hill Jabal Rahmah. Here the Messenger of Allah. received the revelation of Al-Ma'idah 3: Al-yauma dinakum lakum akmaltu `alaykum wa atmamtu die wa ni` l-radhitu your ways islama dina (Today I perfected your religion for you and I lengkapkan My favor for you and I relakan for you Islam as your religion).
When Messenger of Allah. convey new revelations he received to his friends, Abu Bakr Siddiq sobbing. Umar ibn al-Khattab asked, "What tangiskan you, O Abu Bakr? Are not we supposed to rejoice that we have perfect faith? "Abu Bakr replied," Do not think by you, O children Khattab, it is a sign that the Messenger may be just a moment longer with us. "
Messenger Messenger. ordered his followers to not waste my time Standing. "Haji was at Arafat, "the word he. While facing the Qiblah, the Prophet and the Companions praising and glorifying God, remembrance, prayer, forgiveness, reading the verses of the Quran, and reproduce talbiyah.
After sunset, the Messenger of Allah. invites the pilgrims to leave toward Muzdalifah (Masy `ar al-Haram), according to the word of God in Al-Baqarah 198: Fa `idza afadhtum min dzkuru l arafatin fa-Laha` inda l-Masy `ari l-haram (So when you are flooded from Arafat, berzikirlah to God in Masy `ar al-Haram). Messenger of Allah. Usamah ibn Zaid asked to sit in the back of a camel Al-Qashwa '. In an age of ignorance has become a habit to leave as soon as possible Arafat with a half running the Messenger of Allah forbade way hie it. "Quiet, quiet, as quiet soul. Be strong in the amongst assist and supervise the weak, "the word of him.
Arriving in Muzdalifah, the Messenger of Allah. and the group perform the evening prayer and evening in JAMA `and qasar. Messenger and most pilgrims spent the night in Muzdalifah, but he let the people weak, women, and the children go to Mina after midnight in order to throw jumrah before the mass flood came. Sawdah, wife of the Prophet's most obese, pleaded permission to go to Mina that night because his body is not strong overcrowding. Messenger allows and send along with Umm Sawdah Sulaim accompanied by a cousin who was a teenager Rasul, Abdullah ibn Abbas ibn 'Abd al-Muttalib. Later, Abdullah ibn Abbas was (popular name Ibn Abbas) became one of the famous hadith transmitters.
After morning prayer in Muzdalifah, the Messenger of Allah. led the pilgrims to Mina. Now that he take free ride on the back of Al-Qashwa 'is a cousin of his Fadil ibn Abbas (brother Abdullah). When passed Muhassir valley, Prophet told the pilgrim his pace as he said, "hasten Muhassir through this valley because ashhabu l-fil (elephant troops) Abraha Ababil birds were destroyed. "
In Saturday, 10 Dhul-Hijjah (March 7), Messenger of the morning. until at Mina. He did not stop at Jumrah Ula and Jumrah Wustha, but directly to Jumrah Aqabah. Exactly eleven years earlier, in the pilgrimage season of 621 (one year before the Hijrah) at Aqabah hill, just above jumrah, the Messenger of Allah. received pledge the oath of allegiance from the Ansar community representatives (tribal and Khazraj AWS) which invite him to migrate to their town, Yathrib or Medina.
Different with Jumrah Ula and Jumrah Wustha located in the open field, Jumrah Aqabah is located at the foot of the hill. That is why container hurl stones at Jumrah Ula and Jumrah Wustha circular, while in only Jumrah Aqabah semi-circle due to blocked rock hill. In later days, though Aqabah dipapas hill was razed to the ground, Muslims "do not dare" made reservoir hurl stones at Jumrah Aqabah as a full circle as jumrah other two, perhaps for fear considered bid `ah. Until now, Jumrah Aqabah allowed to remain surrounded by a semicircle.
In 10 Dhul-Hijjah on the Messenger of Allah. perform various Manasik the order as follows: Messenger of Aqabah with Jumrah throwing pebbles as much as seven times, and he bertakbir at every burst. This is the symbol of business maximal resistance against the temptations of Satan. After throwing him to pray, Allahuma j alhu hajjan mabruran `sa` wa wa masykuran yan dzanban maghfuran (Yes God, make this Manasik produce quality pilgrimage, businesses received, and the unforgivable sin). Then the Messenger of Allah slaughtered as many as 63 tails hadyu camels with his own hands, and the remaining 37 fish slaughtered by Ali ibn Abi Talib. After that the Messenger of Allah. do tahallul by having Khirasy, who shaved his 7th year as umrah Hijri, to shave his head. The touching is when the Apostle was shaved and Khalid ibn Walid Suhail ibn Amr picking his hair that fell, then rub hair into their faces, crying because regret what them before converting to Islam.
Furthermore, Messenger of Allah. go to Makkah to perform Tawaf around the Ka'ba. After the noon prayers, he returned to Mina. Therefore, the Prophet took way Qiran Haji (Haj and Umrah are combined), the 10th of Dhul-Hijjah was he did not perform sa `i between Safa and Marwah. Sa `i, he is one times on 4 Dhul-Hijjah are already included sa `i Hajj and Umrah. However, most of the friends to do sa `i on or after 10 Dhul-Hijjah because they took way Tamattu Haji Rasul `on command. Here sa `i Pilgrimage to the friends who Tamattu `sa` i because they are the 4th Dhul-Hijjah is sa `i 'Umrah only and not sa` i pilgrimage.
Messenger Messenger. make allowances to the pilgrims to perform Manasik-Manasik in on the order different. Throwing jumrah, hadyu slaughter, shaving or cutting hair, and the taw and sa `i may be done random, no order. The pilgrim must advance which could done. In fact, Manasik-Manasik above do not have it all done in Day Nahar (10 Dhul-Hijjah). Hadyu slaughter be done on Day-Day Tasyriq (11-13 Dhul-Hijjah). Tawaf and sa `i may be done on Tasyriq Days, even be done after the assembly returned from Mina if still in the month Dhul-Hijjah. Also be done like this sequence: from the pilgrims Muzdalifah directly to Mecca to do tawaf and sa `i, and then shaving or tahallul hair cut in Marwah, and then to Mina to throw jumrah or hadyu slaughter. "Do it, it's okay." If `al, la haraj, so the Messenger of God always answers. when he was asked by the assembly of sequence-Manasik Manasik above.
What Manasik sequence was selected by the pilgrims, the Prophet. instruct pilgrims to stay at Mina on the nights Day Tasyriq, except for those who can not stay busy. Prophet allowed his uncle, Abbas ibn Abd al-Muttalib, overnight at Makkah to manage siqayah (Zamzam water to pilgrims). Similarly the shepherds who must keep their livestock at night given permission by the Apostle for not staying in Mina.
In On 11 and 12 Dhul-Hijjah, the noon time after entry, the Messenger of Allah. and the pilgrims hurl consecutive Jumrah Ula, Jumrah Wustha, and finally Jumrah Aqabah, each seven burst. He said a prayer after Ula and Jumrah throwing Jumrah Wustha, but soon left after throwing Jumrah Aqabah. Messenger make allowances for those who could not throw during the day to do it at night. Also for those who are sick, the elderly, weak, or pregnant women, may be delegated to bringing people other.
In ignorance of the Quraysh polytheists use free time in Mina for each boasts a pedigree offspring and ancestors severity of each. Messenger of Allah. prohibit this arrogant habit and replace it with the remembrance to God alone, according to the word of God in Al-Baqarah 200: Fa idza dzkuru fa qadhaitum manasikakum l-Laha ka dzikrikum aba'akum aw asyadda dzikra (So when you have fulfilled manasikmu, berzikirlah to God as menzikiri fathers, even more powerful to zikirnya).
Messenger Messenger. also apply to the permissibility of God's pilgrim to select two days or three days in throwing three jumrah, according to the word of God in Al-Baqarah 203: Fa `ta ajjala man yaumaini fa la fi` alayhi wa itsma man He ta'akhkhara fa `alayhi itsma, li mani ttaqa (Those who rush in two days is no sin for him and those who later also no sin for him, the importance of their piety).
Be 12 Dhul-Hijjah, on the afternoon pilgrim should do nafar awwal (home first) to leave Mina returned to Mecca. Those who want to nafar awwal was outside Mina before sunset. If the maghrib still in Mina, they must take nafar tsani (second group home), which should spend the night in Mina and throwing again three jumrah on 13 Dhul-Hijjah, the new home to Mecca. Some friends chose nafar awwal and partly chose nafar tsani. The Messenger of Allah. do nafar tsani, home to Mecca on 13 Dhul-Hijjah.
In night 14 Dhul-Hijjah, the Prophet. sent his wives, Aisha, who finished menstrual period to perform Umrah. "This is the replacement umrahmu failed," his word. Aisha returned Ihram from Tan `im, accompanied by her sister, Abdur-Rahman ibn Abi Bakr, and they both do tawaf and sa `i so were tahallul in Marwah. Aisha experience doing Ifrad Hajj (pilgrimage before, New Umrah) relied upon by the scholars at a later date to allow Haji Ifrad for non-residents of Mecca and do not bring hadyu. Also experience Abdur-Rahman ibn Abi Bakr again berumrah basis for allow the sunna of the season umrah pilgrimage with Ihram from Tan `im. However, There are also scholars who argue that the congregation who do not have to carry hadyu perform Hajj according to the command Tamattu `Apostle (Aisha doing because Ifrad menstruation) and the sunna Umrah Hajj season is not exemplified by the Messenger and his Companions (umrahnya Abdurrahman due to accompany his brother). Wallahualam.
After morning prayers on Wednesday 14 Dhul-Hijjah (11 March), the Messenger of Allah. wives him, except that experienced Safiyah two-day period prior to taw Farewell (tawaf separation), and then they returned to Medina. Messenger can not be long been in Mecca for his job as head of state must he soon completed. Three months after that, on Monday 12 Rabi '11 Hijri (8 June 632), the Messenger of Allah. belongs to Rahmatullah. Verily Allah we belong and truly to Him we shall return.
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